Friday, 18 May 2012
Wear Word
It was nice to see the River Wear - one of the Three Rivers from earlier in this blog - appearing in Orlando's cryptic crossword on the 15th May.
Monday, 14 May 2012
All about Browning
In recognition of Browning’s recent Bicentenary, as keen observers of TANH will have spotted, I posted a few of his poems. And I’m a bit of a Browning fan, so I wanted to show him off a little, to choose poems that would explain my enthusiasm.
This was really quite hard. Rather, I guess, like choosing the tracks to be your Desert Island Discs. What to include, and what to leave out, and why?
First off, I’d already plastered a few Browning’s over TANH as part of the Poem of the Week strand. In particular:-
So what to choose for the centenary? Well, one of the great pleasures of Browning is his range, and the first thing I noticed was that I hadn't posted any of the love lyrics or shorter poems previously. So I began with one of my favourite lyrics, Love Among the Ruins, with its unusual patterning of rhythm.
And by far the most famous of theshort poems is Home Thoughts from Abroad of course, with it's opening of "Oh, to be in England/Now that April's there" - so that seemed to be a cert.
Then, given that I was thinking about his most famous poetry, "The Pied Piper of Hamelin" had to be there with its wonderful:
By now I'd covered a lot of ground, but still hadn't touched upon one of Browning's great topics, the great painter and scupltors of renaissance Italy. Hence Andrea del Sarto - called by some "the faultless painter" - which many critics have thought Browning's greatest poem. I can see it is great, but to be honest it isn't even my favourite Browning poem about renaissance Italian painters! (*)
So in keeping with the plan of keeping things diverse, it was back to the short love lyric and Summum Bonum.
Perhaps the most anthologised of Browning's poems (after the Pied Piper, of course) is My Last Duchess - and one of my great pleasures. So I couldn't leave that out.
(") And I had to have my favourite poem about a renaissance Italian painter, Fra Lippo Lippi. Browning keeps close to Vasari. The latter tells us
Eventually everything comes to an end of course, but I had to leave so much out!
Pictor Ignotus;
An Epistle Containing the Strange Medical Experience of Karshish, the Arab Physician;
Mr Sludge, the Medium;
How they Brought the Good News from Ghent to Aix (honest!);
Rabbi Ben Ezra (Grow old along with me/The best is yet to be/The last of life/For which the first was made)
Soliloquy of the Spanish Cloister;
By the Fireside;
The Bishop Orders His Tomb at Saint Praxed's Church;
A Toccata of Galuppi's;
Caliban Upon Setebos;
Tray;
The Laboratory
Anyway, go read. It's an order.
This was really quite hard. Rather, I guess, like choosing the tracks to be your Desert Island Discs. What to include, and what to leave out, and why?
First off, I’d already plastered a few Browning’s over TANH as part of the Poem of the Week strand. In particular:-
- The brilliant, witty and unnerving study of strange psychology Porphyria’s Lover.
- The complex, argumentative Bishop Blougram's Apology
- The cod-medieval Childe Roland to the Dark Tower Came - to shich I later added a short note.
So what to choose for the centenary? Well, one of the great pleasures of Browning is his range, and the first thing I noticed was that I hadn't posted any of the love lyrics or shorter poems previously. So I began with one of my favourite lyrics, Love Among the Ruins, with its unusual patterning of rhythm.
And by far the most famous of theshort poems is Home Thoughts from Abroad of course, with it's opening of "Oh, to be in England/Now that April's there" - so that seemed to be a cert.
Then, given that I was thinking about his most famous poetry, "The Pied Piper of Hamelin" had to be there with its wonderful:
Rats!After which why Garden Fancies II: Sindandus Schafnaburgensis? Partly, I will admit, a desire for some suitably 'crabbed' Browning but also because I love:
They fought the dogs and killed the cats,
And bit the babies in the cradles,
And ate the cheeses out of the vats,
And licked the soup from the cook’s own ladles,
Split open the kegs of salted sprats,
Made nests inside men’s Sunday hats,
And even spoiled the women’s chats
By drowning their speaking
With shrieking and squeaking
In fifty different sharps and flats.
How did he like it when the live creaturesAfter which a more direct short poem again seemed in order - so I chose the "the quick sharp scratch/And blue spurt of a lighted match from "Meeting at Night"
Tickled and toused and browsed him all over,
And worm, slug, eft, with serious features,
Came in, each one, for his right of trover?
---When the water-beetle with great blind deaf face
Made of her eggs the stately deposit,
And the newt borrowed just so much of the preface
As tiled in the top of his black wife's closet?
By now I'd covered a lot of ground, but still hadn't touched upon one of Browning's great topics, the great painter and scupltors of renaissance Italy. Hence Andrea del Sarto - called by some "the faultless painter" - which many critics have thought Browning's greatest poem. I can see it is great, but to be honest it isn't even my favourite Browning poem about renaissance Italian painters! (*)
So in keeping with the plan of keeping things diverse, it was back to the short love lyric and Summum Bonum.
Perhaps the most anthologised of Browning's poems (after the Pied Piper, of course) is My Last Duchess - and one of my great pleasures. So I couldn't leave that out.
(") And I had to have my favourite poem about a renaissance Italian painter, Fra Lippo Lippi. Browning keeps close to Vasari. The latter tells us
Cosimo therefore, when he was working for him in his house, caused him to be shut in, so that he could not go out and waste his time; but he, cutting up the sheets of the bed with a pair of scissors, made a rope and let himself down by the window...Which in Browning's poem becomes:
— three slim shapes,Less well-known, but also interesting, is House - with some echoes of Keats and Tennyson, in very different ways.
And a face that looked up . . . zooks, sir, flesh and blood,
That's all I'm made of! Into shreds it went,
Curtain and counterpane and coverlet,
All the bed-furniture — a dozen knots,
There was a ladder! Down I let myself,
Hands and feet, scrambling somehow, and so dropped,
And after them. I came up with the fun
Eventually everything comes to an end of course, but I had to leave so much out!
Pictor Ignotus;
An Epistle Containing the Strange Medical Experience of Karshish, the Arab Physician;
Mr Sludge, the Medium;
How they Brought the Good News from Ghent to Aix (honest!);
Rabbi Ben Ezra (Grow old along with me/The best is yet to be/The last of life/For which the first was made)
Soliloquy of the Spanish Cloister;
By the Fireside;
The Bishop Orders His Tomb at Saint Praxed's Church;
A Toccata of Galuppi's;
Caliban Upon Setebos;
Tray;
The Laboratory
Anyway, go read. It's an order.
Labels:
art history,
BBC,
keats,
poem,
Robert Browning,
tennyson
Browning's House
House
Robert Browning
1
Shall I sonnet-sing you about myself?
Do I live in a house you would like to see?
Is it scant of gear, has it store of pelf?
“Unlock my heart with a sonnet-key?”
2
Invite the world, as my betters have done?
“Take notice: this building remains on view,
Its suites of reception every one,
Its private apartment and bedroom too;
3
“For a ticket, apply to the Publisher.”
No: thanking the public I must decline.
A peep through my window, if folk prefer;
But, please you, no foot over threshold of mine!
4
I have mixed with a crowd and heard free talk
In a foreign land where an earthquake chanced;
And a house stood gaping, naught to balk
Man’s eye wherever he gazed or glanced.
5
The whole of the frontage shaven sheer,
The inside gaped: exposed to day,
Right and wrong and common and queer,
Bare, as the palm of your hand, it lay.
6
The owner? Oh, he had been crushed, no doubt!
“Odd tables and chairs for a man of wealth!
What a parcel of musty old books about!
He smoked—no wonder he lost his health!
7
“I doubt he bathed before he dressed.
A brazier?—the pagan, he burned perfumes!
You see it is proved, what the neighbours guessed:
His wife and himself had separate rooms.”
8
Friends, the goodman of the house at least
Kept house to himself till an earthquake came:
‘Tis the fall of its frontage permits you feast
On the inside arrangement you praise or blame.
9
Outside should suffice for evidence:
And whoso desires to penetrate
Deeper, must dive by the spirit sense—
No optics like yours, at any rate!
10
“Hoity toity! A street to explore,
Your house is the exception! ‘With this same key
Shakespeare unlocked his heart,’ once more”
Did Shakespeare? If so, the less Shakespeare he!
Robert Browning
1
Shall I sonnet-sing you about myself?
Do I live in a house you would like to see?
Is it scant of gear, has it store of pelf?
“Unlock my heart with a sonnet-key?”
2
Invite the world, as my betters have done?
“Take notice: this building remains on view,
Its suites of reception every one,
Its private apartment and bedroom too;
3
“For a ticket, apply to the Publisher.”
No: thanking the public I must decline.
A peep through my window, if folk prefer;
But, please you, no foot over threshold of mine!
4
I have mixed with a crowd and heard free talk
In a foreign land where an earthquake chanced;
And a house stood gaping, naught to balk
Man’s eye wherever he gazed or glanced.
5
The whole of the frontage shaven sheer,
The inside gaped: exposed to day,
Right and wrong and common and queer,
Bare, as the palm of your hand, it lay.
6
The owner? Oh, he had been crushed, no doubt!
“Odd tables and chairs for a man of wealth!
What a parcel of musty old books about!
He smoked—no wonder he lost his health!
7
“I doubt he bathed before he dressed.
A brazier?—the pagan, he burned perfumes!
You see it is proved, what the neighbours guessed:
His wife and himself had separate rooms.”
8
Friends, the goodman of the house at least
Kept house to himself till an earthquake came:
‘Tis the fall of its frontage permits you feast
On the inside arrangement you praise or blame.
9
Outside should suffice for evidence:
And whoso desires to penetrate
Deeper, must dive by the spirit sense—
No optics like yours, at any rate!
10
“Hoity toity! A street to explore,
Your house is the exception! ‘With this same key
Shakespeare unlocked his heart,’ once more”
Did Shakespeare? If so, the less Shakespeare he!
Fra Lippo Lippi
Fra Lippo Lippi
Robert Browning
[Florentine painter, 1412-69]
I am poor brother Lippo, by your leave!
You need not clap your torches to my face.
Zooks, what's to blame? you think you see a monk!
What, 'tis past midnight, and you go the rounds,
And here you catch me at an alley's end
Where sportive ladies leave their doors ajar?
The Carmine's my cloister: hunt it up,
Do — harry out, if you must show your zeal,
Whatever rat, there, haps on his wrong hole,
And nip each softling of a wee white mouse,
, , that's crept to keep him company!
Aha, you know your betters! Then, you'll take
Your hand away that's fiddling on my throat,
And please to know me likewise. Who am I?
Why, one, sir, who is lodging with a friend
Three streets off — he's a certain . . . how d'ye call?
Master — a . . . Cosimo of the Medici,
I' the house that caps the corner. Boh! you were best!
Remember and tell me, the day you're hanged,
How you affected such a gullet's-gripe!
But you, sir, it concerns you that your knaves
Pick up a manner nor discredit you:
Zooks, are we pilchards, that they sweep the streets
And count fair prize what comes into their net?
He's Judas to a tittle, that man is!
Just such a face! Why, sir, you make amends.
Lord, I'm not angry! Bid your hangdogs go
Drink out this quarter-florin to the health
Of the munificent House that harbors me
(And many more beside, lads! more beside!)
And all's come square again. I'd like his face —
His, elbowing on his comrade in the door
With the pike and lantern — for the slave that holds
John Baptist's head a-dangle by the hair
With one hand ("Look you, now," as who should say)
And his weapon in the other, yet unwiped!
It's not your chance to have a bit of chalk,
A wood-coal or the like? or you should see!
Yes, I'm the painter, since you style me so.
What, brother Lippo's doings, up and down,
You know them and they take you? like enough!
I saw the proper twinkle in your eye —
'Tell you, I liked your looks at very first.
Let's sit and set things straight now, hip to haunch.
Here's spring come, and the nights one makes up bands
To roam the town and sing out carnival,
And I've been three weeks shut within my mew,
A-painting for the great man, saints and saints
And saints again. I could not paint all night —
Ouf! I leaned out of window for fresh air.
There came a hurry of feet and little feet,
A sweep of lute-strings, laughs, and whifts of song —
Flower o' the broom,
Take away love, and our earth is a tomb!
Flower o' the quince,
I let Lisa go, and what good is life since?
Flower o' the thyme> — and so on. Round they went.
Scarce had they turned the corner when a titter
Like the skipping of rabbits by moonlight — three slim shapes,
And a face that looked up . . . zooks, sir, flesh and blood,
That's all I'm made of! Into shreds it went,
Curtain and counterpane and coverlet,
All the bed-furniture — a dozen knots,
There was a ladder! Down I let myself,
Hands and feet, scrambling somehow, and so dropped,
And after them. I came up with the fun
Hard by Saint Laurence, hail fellow, well met —
If I've been merry, what matter who knows?hy
And so as I was stealing back again
To get to bed and have a bit of sleep
Ere I rise up to-morrow and go work
On Jerome knocking at his poor old breast
With his great round stone to subdue the flesh,
You snap me of the sudden. Ah, I see!
Though your eye twinkles still, you shake your head —
Mine's shaved — a monk, you say — the sting's in that!
If Master Cosimo announced himself,
Mum's the word naturally; but a monk!
Come, what am I a beast for? tell us, now!
I was a baby when my mother died
And father died and left me in the street.
I starved there. God knows how, a year or two
On fig-skins, melon-parings, rinds and shucks,
Refuse and rubbish. One fine frosty day,
My stomach being empty as your hat,
The wind doubled me up and down I went.
Old Aunt Lapaccia trussed me with one hand,
(Its fellow was a stinger as I knew)
And so along the wall, over the bridge,
By the straight cut to the convent. Six words there,
While I stood munching my first bread that month:
"So, boy, you're minded," quoth the good fat father
Wiping his own mouth, 't was refection-time —
"To quit this very miserable world?
Will you renounce" . . . "the mouthful of bread?" thought I;
By no means! Brief, they made a monk of me;
I did renounce the world, its pride and greed,
Palace, farm, villa, shop and banking-house,
Trash, such as these poor devils of Medici
Have given their hearts to — all at eight years old.
Well, sir, I found in time, you may be sure,
'T was not for nothing — the good bellyful,
The warm serge and the rope that goes all round,
And day-long blessed idleness beside!
"Let's see what the urchin's fit for" — that came next,
Not overmuch their way, I must confess.
Such a to-do! They tried me with their books:
Lord, they'd have taught me Latin in pure waste!
Flower o' the clove,
All the Latin I construe is, "amo" I love!
But, mind you, when a boy starves in the streets
Eight years together, as my fortune was,
Watching folk's faces to know who will fling
The bit of half-stripped grape-bunch he desires,
And who will curse or kick him for his pains,
Which gentleman processional and fine,
Holding a candle to the Sacrament,
Will wink and let him lift a plate and catch
The droppings of the wax to sell again,
Or holla for the Eight and have him whipped,
How say I? — nay, which dog bites?, which lets drop
His bone from the heap of offal in the street —
Why, soul and sense of him grow sharp alike,
He learns the look of things, and none the less
For admonition from the hunger-pinch.
I had a store of such remarks, be sure,
Which, after I found leisure, turned to use.
I drew men's faces on my copy-books,
Scrawled them within the antiphonary's marge,
Joined legs and arms to the long music-notes,
Found eyes and nose and chin for A's and B's,
And made a string of pictures of the world
Betwixt the ins and outs of verb and noun,
On the wall, the bench, the door. The monks looked black.
"Nay," quoth the Prior, "turn him out, d' ye say?
In no wise. Lose a crow and catch a lark.
What if at last we get our man of parts,
We Carmelites, like those Camaldolese
And Preaching Friars, to do our church up fine
And put the front on it that ought to be!"
And hereupon he bade me daub away.
Thank you! my head being crammed, the walls a blank,
Never was such prompt disemburdening.
First, every sort of monk, the black and white,
I drew them, fat and lean : then, folk at church,
From good old gossips waiting to confess
Their cribs of barrel-droppings, candle-ends —
To the breathless fellow at the altar-foot,
Fresh from his murder, safe and sitting there
With the little children round him in a row
Of admiration, half for his beard and half
For that white anger of his victim's son
Shaking a fist at him with one fierce arm,
Signing himself with the other because of Christ
(Whose sad face on the cross sees only this
After the passion of a thousand years)
Till some poor girl, her apron o'er her head,
(Which the intense eyes looked through) came at eve
On tiptoe, said a word, dropped in a loaf,
Her pair of earrings and a bunch of flowers
(The brute took growling), prayed, and so was gone,
I painted all, then cried "'T is ask and have;
Choose, for more's ready!" — laid the ladder flat,
And showed my covered bit of cloister-wall.
The monks closed in a circle and praised loud
Till checked, taught what to see and not to see,
Being simple bodies — "That's the very man!
Look at the boy who stoops to pat the dog!
That woman's like the Prior's niece who comes
To care about his asthma: it's the life!"
But there my triumph's straw-fire flared and funked;
Their betters took their turn to see and say:
The Prior and the learned pulled a face
And stopped all that in no time. "How? what's here?
Quite from the mark of painting, bless us all!
Faces, arms, legs and bodies like the true
As much as pea and pea! it's devil's-game!
Your business is not to catch men with show,
With homage to the perishable clay,
But lift them over it, ignore it all,
Make them forget there's such a thing as flesh.
Your business is to paint the souls of men —
Man's soul, and it's a fire, smoke . . . no, it's not . . .
It's vapor done up like a new-born babe —
(In that shape when you die it leaves your mouth)
It's . . . well, what matters talking, it's the soul!
Give us no more of body than shows soul!
Here's Giotto, with his Saint a-praising God,
That sets us praising — why not stop with him?
Why put all thoughts of praise out of our head
With wonder at lines, colors, and what not?
Paint the soul, never mind the legs and arms!
Rub all out, try at it a second time.
Oh, that white smallish female with the breasts,
She's just my niece . . . Herodias, I would say —
Who went and danced and got men's heads cut off!
Have it all out! "Now, is this sense, I ask?
A fine way to paint soul, by painting body
So ill, the eye can't stop there, must go further
And can't fare worse! Thus, yellow does for white
When what you put for yellow's simply black,
And any sort of meaning looks intense
When all beside itself means and looks naught.
Why can't a painter lift each foot in turn,
Left foot and right foot, go a double step,
Make his flesh liker and his soul more like,
Both in their order? Take the prettiest face,
The Prior's niece . . . patron-saint — is it so pretty
You can't discover if it means hope, fear,
Sorrow or joy? won't beauty go with these?
Suppose I've made her eyes all right and blue,
Can't I take breath and try to add life's flash,
And then add soul and heighten them three-fold?
Or say there's beauty with no soul at all —
(I never saw it — put the case the same — )
If you get simple beauty and naught else,
You get about the best thing God invents:
That's somewhat: and you'll find the soul you have missed,
Within yourself, when you return him thanks.
"Rub all out! "Well, well, there's my life, in short,
And so the thing has gone on ever since.
I'm grown a man no doubt, I've broken bounds:
You should not take a fellow eight years old
And make him swear to never kiss the girls.
I'm my own master, paint now as I please —
Having a friend, you see, in the Corner-house!
Lord, it's fast holding by the rings in front —
Those great rings serve more purposes than just
To plant a flag in, or tie up a horse!
And yet the old schooling sticks, the old grave eyes
Are peeping o'er my shoulder as I work,
The heads shake still — "It's art's decline, my son!
You're not of the true painters, great and old;
Brother Angelico's the man, you'll find;
Brother Lorenzo stands his single peer:
Fag on at flesh, you'll never make the third!"
You keep your mistr . . . manners, and I'll stick to mine!
I'm not the third, then: bless us, they must know!
Don't you think they're the likeliest to know,
They with their Latin? So, I swallow my rage,
Clench my teeth, suck my lips in tight, and paint
To please them — sometimes do and sometimes don't;
For, doing most, there's pretty sure to come
A turn, some warm eve finds me at my saints —
A laugh, a cry, the business of the world —
Flower o' the peach,
Death for us all, and his own life for each!
And my whole soul revolves, the cup runs over,
The world and life's too big to pass for a dream,
And I do these wild things in sheer despite,
And play the fooleries you catch me at,
In pure rage! The old mill-horse, out at grass
After hard years, throws up his stiff heels so,
Although the miller does not preach to him
The only good of grass is to make chaff.
What would men have? Do they like grass or no —
May they or may n't they? all I want's the thing
Settled forever one way. As it is,
You tell too many lies and hurt yourself:
You don't like what you only like too much,
You do like what, if given you at your word,
You find abundantly detestable.
For me, I think I speak as I was taught;
I always see the garden and God there
A-making man's wife: and, my lesson learned,
The value and significance of flesh,
I can't unlearn ten minutes afterwards,
You understand me: I'm a beast, I know.
But see, now — why, I see as certainly
As that the morning-star's about to shine,
What will hap some day. We've a youngster here
Comes to our convent, studies what I do,
Slouches and stares and lets no atom drop:
His name is Guidi — he'll not mind the monks —
They call him Hulking Tom, he lets them talk —
He picks my practice up — he'll paint apace,
I hope so — though I never live so long,
I know what's sure to follow. You be judge!
You speak no Latin more than I, belike;
However, you're my man, you've seen the world
— The beauty and the wonder and the power,
The shapes of things, their colors, lights and shades,
Changes, surprises, — and God made it all!
— For what? Do you feel thankful, ay or no,
For this fair town's face, yonder river's line,
The mountain round it and the sky above,
Much more the figures of man, woman, child,
These are the frame to? What's it all about?
To be passed over, despised? or dwelt upon,
Wondered at? oh, this last of course! — you say.
But why not do as well as say — paint these
Just as they are, careless what comes of it?
God's works — paint any one, and count it crime
To let a truth slip. Don't object, "His works
Are here already; nature is complete:
Suppose you reproduce her (which you can't)
There's no advantage! you must beat her, then."
For, don't you mark? we're made so that we love
First when we see them painted, things we have passed
Perhaps a hundred times nor cared to see;
And so they are better, painted — better to us,
Which is the same thing. Art was given for that;
God uses us to help each other so,
Lending our minds out. Have you noticed, now,
Your cullion's hanging face? A bit of chalk,
And trust me but you should, though! How much more,
If I drew higher things with the same truth!
That were to take the Prior's pulpit-place,
Interpret God to all of you! Oh, oh,
It makes me mad to see what men shall do
And we in our graves! This world's no blot for us,
Nor blank; it means intensely, and means good:
To find its meaning is my meat and drink.
"Ay, but you don't so instigate to prayer!"
Strikes in the Prior: "when your meaning's plain
It does not say to folk — remember matins,
Or, mind you fast next Friday! "Why, for this
What need of art at all? A skull and bones,
Two bits of stick nailed crosswise, or, what's best,
A bell to chime the hour with, does as well.
I painted a Saint Laurence six months since
At Prato, splashed the fresco in fine style:
" How looks my painting, now the scaffold's down?"
I ask a brother: "Hugely," he returns —
"Already not one phiz of your three slaves
Who turn the Deacon off his toasted side,
But's scratched and prodded to our heart's content,
The pious people have so eased their own
With coming to say prayers there in a rage:
We get on fast to see the bricks beneath.
Expect another job this time next year,
For pity and religion grow i' the crowd —
Your painting serves its purpose! Hang the fools!
— That is — you'll not mistake an idle word
Spoke in a huff by a poor monk. God wot,
Tasting the air this spicy night which turns
The unaccustomed head like Chianti wine!
Oh, the church knows! don't misreport me, now!
It's natural a poor monk out of bounds
Should have his apt word to excuse himself:
And hearken how I plot to make amends.
I have bethought me: I shall paint a piece
. . . There's for you! Give me six months, then go, see
Something in Sant' Ambrogio's! Bless the nuns!
They want a cast o' my office. I shall paint
God in the midst. Madonna and her babe,
Ringed by a bowery flowery angel-brood,
Lilies and vestments and white faces, sweet
As puff on puff of grated orris-root
When ladies crowd to Church at midsummer.
And then i' the front, of course a saint or two —
Saint John, because he saves the Florentines,
Saint Ambrose, who puts down in black and white
The convent's friends and gives them a long day,
And Job, I must have him there past mistake,
The man of Uz (and Us without the z,
Painters who need his patience). Well, all these
Secured at their devotion, up shall come
Out of a corner when you least expect,
As one by a dark stair into a great light,
Music and talking, who but Lippo! I! —
Mazed, motionless and moonstruck — I'm the man!
Back I shrink — what is this I see and hear?
I, caught up with my monk's-things by mistake,
My old serge gown and rope that goes all round,
I, in this presence, this pure company!
Where's a hole, where's a corner for escape?
Then steps a sweet angelic slip of a thing
Forward, puts out a soft palm — "Not so fast!"
— Addresses the celestial presence, "nay —
He made you and devised you, after all,
Though he's none of you! Could Saint John there draw —
His camel-hair make up a painting-brush?
We come to brother Lippo for all that,
"Iste perfecit opus." So, all smile —
I shuffle sideways with my blushing face
Under the cover of a hundred wings
Thrown like a spread of kirtles when you're gay
And play hot cockles, all the doors being shut,
Till, wholly unexpected, in there pops
The hothead husband! Thus I scuttle off
To some safe bench behind, not letting go
The palm of her, the little lily thing
That spoke the good word for me in the nick,
Like the Prior's niece . . . Saint Lucy, I would say.
And so all's saved for me, and for the church
A pretty picture gained. Go, six months hence!
Your hand, sir, and good-bye: no lights, no lights!
The street's hushed, and I know my own way back,
Don't fear me! There's the gray beginning. Zooks!
Robert Browning
[Florentine painter, 1412-69]
I am poor brother Lippo, by your leave!
You need not clap your torches to my face.
Zooks, what's to blame? you think you see a monk!
What, 'tis past midnight, and you go the rounds,
And here you catch me at an alley's end
Where sportive ladies leave their doors ajar?
The Carmine's my cloister: hunt it up,
Do — harry out, if you must show your zeal,
Whatever rat, there, haps on his wrong hole,
And nip each softling of a wee white mouse,
, , that's crept to keep him company!
Aha, you know your betters! Then, you'll take
Your hand away that's fiddling on my throat,
And please to know me likewise. Who am I?
Why, one, sir, who is lodging with a friend
Three streets off — he's a certain . . . how d'ye call?
Master — a . . . Cosimo of the Medici,
I' the house that caps the corner. Boh! you were best!
Remember and tell me, the day you're hanged,
How you affected such a gullet's-gripe!
But you, sir, it concerns you that your knaves
Pick up a manner nor discredit you:
Zooks, are we pilchards, that they sweep the streets
And count fair prize what comes into their net?
He's Judas to a tittle, that man is!
Just such a face! Why, sir, you make amends.
Lord, I'm not angry! Bid your hangdogs go
Drink out this quarter-florin to the health
Of the munificent House that harbors me
(And many more beside, lads! more beside!)
And all's come square again. I'd like his face —
His, elbowing on his comrade in the door
With the pike and lantern — for the slave that holds
John Baptist's head a-dangle by the hair
With one hand ("Look you, now," as who should say)
And his weapon in the other, yet unwiped!
It's not your chance to have a bit of chalk,
A wood-coal or the like? or you should see!
Yes, I'm the painter, since you style me so.
What, brother Lippo's doings, up and down,
You know them and they take you? like enough!
I saw the proper twinkle in your eye —
'Tell you, I liked your looks at very first.
Let's sit and set things straight now, hip to haunch.
Here's spring come, and the nights one makes up bands
To roam the town and sing out carnival,
And I've been three weeks shut within my mew,
A-painting for the great man, saints and saints
And saints again. I could not paint all night —
Ouf! I leaned out of window for fresh air.
There came a hurry of feet and little feet,
A sweep of lute-strings, laughs, and whifts of song —
Flower o' the broom,
Take away love, and our earth is a tomb!
Flower o' the quince,
I let Lisa go, and what good is life since?
Flower o' the thyme> — and so on. Round they went.
Scarce had they turned the corner when a titter
Like the skipping of rabbits by moonlight — three slim shapes,
And a face that looked up . . . zooks, sir, flesh and blood,
That's all I'm made of! Into shreds it went,
Curtain and counterpane and coverlet,
All the bed-furniture — a dozen knots,
There was a ladder! Down I let myself,
Hands and feet, scrambling somehow, and so dropped,
And after them. I came up with the fun
Hard by Saint Laurence, hail fellow, well met —
If I've been merry, what matter who knows?hy
And so as I was stealing back again
To get to bed and have a bit of sleep
Ere I rise up to-morrow and go work
On Jerome knocking at his poor old breast
With his great round stone to subdue the flesh,
You snap me of the sudden. Ah, I see!
Though your eye twinkles still, you shake your head —
Mine's shaved — a monk, you say — the sting's in that!
If Master Cosimo announced himself,
Mum's the word naturally; but a monk!
Come, what am I a beast for? tell us, now!
I was a baby when my mother died
And father died and left me in the street.
I starved there. God knows how, a year or two
On fig-skins, melon-parings, rinds and shucks,
Refuse and rubbish. One fine frosty day,
My stomach being empty as your hat,
The wind doubled me up and down I went.
Old Aunt Lapaccia trussed me with one hand,
(Its fellow was a stinger as I knew)
And so along the wall, over the bridge,
By the straight cut to the convent. Six words there,
While I stood munching my first bread that month:
"So, boy, you're minded," quoth the good fat father
Wiping his own mouth, 't was refection-time —
"To quit this very miserable world?
Will you renounce" . . . "the mouthful of bread?" thought I;
By no means! Brief, they made a monk of me;
I did renounce the world, its pride and greed,
Palace, farm, villa, shop and banking-house,
Trash, such as these poor devils of Medici
Have given their hearts to — all at eight years old.
Well, sir, I found in time, you may be sure,
'T was not for nothing — the good bellyful,
The warm serge and the rope that goes all round,
And day-long blessed idleness beside!
"Let's see what the urchin's fit for" — that came next,
Not overmuch their way, I must confess.
Such a to-do! They tried me with their books:
Lord, they'd have taught me Latin in pure waste!
Flower o' the clove,
All the Latin I construe is, "amo" I love!
But, mind you, when a boy starves in the streets
Eight years together, as my fortune was,
Watching folk's faces to know who will fling
The bit of half-stripped grape-bunch he desires,
And who will curse or kick him for his pains,
Which gentleman processional and fine,
Holding a candle to the Sacrament,
Will wink and let him lift a plate and catch
The droppings of the wax to sell again,
Or holla for the Eight and have him whipped,
How say I? — nay, which dog bites?, which lets drop
His bone from the heap of offal in the street —
Why, soul and sense of him grow sharp alike,
He learns the look of things, and none the less
For admonition from the hunger-pinch.
I had a store of such remarks, be sure,
Which, after I found leisure, turned to use.
I drew men's faces on my copy-books,
Scrawled them within the antiphonary's marge,
Joined legs and arms to the long music-notes,
Found eyes and nose and chin for A's and B's,
And made a string of pictures of the world
Betwixt the ins and outs of verb and noun,
On the wall, the bench, the door. The monks looked black.
"Nay," quoth the Prior, "turn him out, d' ye say?
In no wise. Lose a crow and catch a lark.
What if at last we get our man of parts,
We Carmelites, like those Camaldolese
And Preaching Friars, to do our church up fine
And put the front on it that ought to be!"
And hereupon he bade me daub away.
Thank you! my head being crammed, the walls a blank,
Never was such prompt disemburdening.
First, every sort of monk, the black and white,
I drew them, fat and lean : then, folk at church,
From good old gossips waiting to confess
Their cribs of barrel-droppings, candle-ends —
To the breathless fellow at the altar-foot,
Fresh from his murder, safe and sitting there
With the little children round him in a row
Of admiration, half for his beard and half
For that white anger of his victim's son
Shaking a fist at him with one fierce arm,
Signing himself with the other because of Christ
(Whose sad face on the cross sees only this
After the passion of a thousand years)
Till some poor girl, her apron o'er her head,
(Which the intense eyes looked through) came at eve
On tiptoe, said a word, dropped in a loaf,
Her pair of earrings and a bunch of flowers
(The brute took growling), prayed, and so was gone,
I painted all, then cried "'T is ask and have;
Choose, for more's ready!" — laid the ladder flat,
And showed my covered bit of cloister-wall.
The monks closed in a circle and praised loud
Till checked, taught what to see and not to see,
Being simple bodies — "That's the very man!
Look at the boy who stoops to pat the dog!
That woman's like the Prior's niece who comes
To care about his asthma: it's the life!"
But there my triumph's straw-fire flared and funked;
Their betters took their turn to see and say:
The Prior and the learned pulled a face
And stopped all that in no time. "How? what's here?
Quite from the mark of painting, bless us all!
Faces, arms, legs and bodies like the true
As much as pea and pea! it's devil's-game!
Your business is not to catch men with show,
With homage to the perishable clay,
But lift them over it, ignore it all,
Make them forget there's such a thing as flesh.
Your business is to paint the souls of men —
Man's soul, and it's a fire, smoke . . . no, it's not . . .
It's vapor done up like a new-born babe —
(In that shape when you die it leaves your mouth)
It's . . . well, what matters talking, it's the soul!
Give us no more of body than shows soul!
Here's Giotto, with his Saint a-praising God,
That sets us praising — why not stop with him?
Why put all thoughts of praise out of our head
With wonder at lines, colors, and what not?
Paint the soul, never mind the legs and arms!
Rub all out, try at it a second time.
Oh, that white smallish female with the breasts,
She's just my niece . . . Herodias, I would say —
Who went and danced and got men's heads cut off!
Have it all out! "Now, is this sense, I ask?
A fine way to paint soul, by painting body
So ill, the eye can't stop there, must go further
And can't fare worse! Thus, yellow does for white
When what you put for yellow's simply black,
And any sort of meaning looks intense
When all beside itself means and looks naught.
Why can't a painter lift each foot in turn,
Left foot and right foot, go a double step,
Make his flesh liker and his soul more like,
Both in their order? Take the prettiest face,
The Prior's niece . . . patron-saint — is it so pretty
You can't discover if it means hope, fear,
Sorrow or joy? won't beauty go with these?
Suppose I've made her eyes all right and blue,
Can't I take breath and try to add life's flash,
And then add soul and heighten them three-fold?
Or say there's beauty with no soul at all —
(I never saw it — put the case the same — )
If you get simple beauty and naught else,
You get about the best thing God invents:
That's somewhat: and you'll find the soul you have missed,
Within yourself, when you return him thanks.
"Rub all out! "Well, well, there's my life, in short,
And so the thing has gone on ever since.
I'm grown a man no doubt, I've broken bounds:
You should not take a fellow eight years old
And make him swear to never kiss the girls.
I'm my own master, paint now as I please —
Having a friend, you see, in the Corner-house!
Lord, it's fast holding by the rings in front —
Those great rings serve more purposes than just
To plant a flag in, or tie up a horse!
And yet the old schooling sticks, the old grave eyes
Are peeping o'er my shoulder as I work,
The heads shake still — "It's art's decline, my son!
You're not of the true painters, great and old;
Brother Angelico's the man, you'll find;
Brother Lorenzo stands his single peer:
Fag on at flesh, you'll never make the third!"
You keep your mistr . . . manners, and I'll stick to mine!
I'm not the third, then: bless us, they must know!
Don't you think they're the likeliest to know,
They with their Latin? So, I swallow my rage,
Clench my teeth, suck my lips in tight, and paint
To please them — sometimes do and sometimes don't;
For, doing most, there's pretty sure to come
A turn, some warm eve finds me at my saints —
A laugh, a cry, the business of the world —
Flower o' the peach,
Death for us all, and his own life for each!
And my whole soul revolves, the cup runs over,
The world and life's too big to pass for a dream,
And I do these wild things in sheer despite,
And play the fooleries you catch me at,
In pure rage! The old mill-horse, out at grass
After hard years, throws up his stiff heels so,
Although the miller does not preach to him
The only good of grass is to make chaff.
What would men have? Do they like grass or no —
May they or may n't they? all I want's the thing
Settled forever one way. As it is,
You tell too many lies and hurt yourself:
You don't like what you only like too much,
You do like what, if given you at your word,
You find abundantly detestable.
For me, I think I speak as I was taught;
I always see the garden and God there
A-making man's wife: and, my lesson learned,
The value and significance of flesh,
I can't unlearn ten minutes afterwards,
You understand me: I'm a beast, I know.
But see, now — why, I see as certainly
As that the morning-star's about to shine,
What will hap some day. We've a youngster here
Comes to our convent, studies what I do,
Slouches and stares and lets no atom drop:
His name is Guidi — he'll not mind the monks —
They call him Hulking Tom, he lets them talk —
He picks my practice up — he'll paint apace,
I hope so — though I never live so long,
I know what's sure to follow. You be judge!
You speak no Latin more than I, belike;
However, you're my man, you've seen the world
— The beauty and the wonder and the power,
The shapes of things, their colors, lights and shades,
Changes, surprises, — and God made it all!
— For what? Do you feel thankful, ay or no,
For this fair town's face, yonder river's line,
The mountain round it and the sky above,
Much more the figures of man, woman, child,
These are the frame to? What's it all about?
To be passed over, despised? or dwelt upon,
Wondered at? oh, this last of course! — you say.
But why not do as well as say — paint these
Just as they are, careless what comes of it?
God's works — paint any one, and count it crime
To let a truth slip. Don't object, "His works
Are here already; nature is complete:
Suppose you reproduce her (which you can't)
There's no advantage! you must beat her, then."
For, don't you mark? we're made so that we love
First when we see them painted, things we have passed
Perhaps a hundred times nor cared to see;
And so they are better, painted — better to us,
Which is the same thing. Art was given for that;
God uses us to help each other so,
Lending our minds out. Have you noticed, now,
Your cullion's hanging face? A bit of chalk,
And trust me but you should, though! How much more,
If I drew higher things with the same truth!
That were to take the Prior's pulpit-place,
Interpret God to all of you! Oh, oh,
It makes me mad to see what men shall do
And we in our graves! This world's no blot for us,
Nor blank; it means intensely, and means good:
To find its meaning is my meat and drink.
"Ay, but you don't so instigate to prayer!"
Strikes in the Prior: "when your meaning's plain
It does not say to folk — remember matins,
Or, mind you fast next Friday! "Why, for this
What need of art at all? A skull and bones,
Two bits of stick nailed crosswise, or, what's best,
A bell to chime the hour with, does as well.
I painted a Saint Laurence six months since
At Prato, splashed the fresco in fine style:
" How looks my painting, now the scaffold's down?"
I ask a brother: "Hugely," he returns —
"Already not one phiz of your three slaves
Who turn the Deacon off his toasted side,
But's scratched and prodded to our heart's content,
The pious people have so eased their own
With coming to say prayers there in a rage:
We get on fast to see the bricks beneath.
Expect another job this time next year,
For pity and religion grow i' the crowd —
Your painting serves its purpose! Hang the fools!
— That is — you'll not mistake an idle word
Spoke in a huff by a poor monk. God wot,
Tasting the air this spicy night which turns
The unaccustomed head like Chianti wine!
Oh, the church knows! don't misreport me, now!
It's natural a poor monk out of bounds
Should have his apt word to excuse himself:
And hearken how I plot to make amends.
I have bethought me: I shall paint a piece
. . . There's for you! Give me six months, then go, see
Something in Sant' Ambrogio's! Bless the nuns!
They want a cast o' my office. I shall paint
God in the midst. Madonna and her babe,
Ringed by a bowery flowery angel-brood,
Lilies and vestments and white faces, sweet
As puff on puff of grated orris-root
When ladies crowd to Church at midsummer.
And then i' the front, of course a saint or two —
Saint John, because he saves the Florentines,
Saint Ambrose, who puts down in black and white
The convent's friends and gives them a long day,
And Job, I must have him there past mistake,
The man of Uz (and Us without the z,
Painters who need his patience). Well, all these
Secured at their devotion, up shall come
Out of a corner when you least expect,
As one by a dark stair into a great light,
Music and talking, who but Lippo! I! —
Mazed, motionless and moonstruck — I'm the man!
Back I shrink — what is this I see and hear?
I, caught up with my monk's-things by mistake,
My old serge gown and rope that goes all round,
I, in this presence, this pure company!
Where's a hole, where's a corner for escape?
Then steps a sweet angelic slip of a thing
Forward, puts out a soft palm — "Not so fast!"
— Addresses the celestial presence, "nay —
He made you and devised you, after all,
Though he's none of you! Could Saint John there draw —
His camel-hair make up a painting-brush?
We come to brother Lippo for all that,
"Iste perfecit opus." So, all smile —
I shuffle sideways with my blushing face
Under the cover of a hundred wings
Thrown like a spread of kirtles when you're gay
And play hot cockles, all the doors being shut,
Till, wholly unexpected, in there pops
The hothead husband! Thus I scuttle off
To some safe bench behind, not letting go
The palm of her, the little lily thing
That spoke the good word for me in the nick,
Like the Prior's niece . . . Saint Lucy, I would say.
And so all's saved for me, and for the church
A pretty picture gained. Go, six months hence!
Your hand, sir, and good-bye: no lights, no lights!
The street's hushed, and I know my own way back,
Don't fear me! There's the gray beginning. Zooks!
Sunday, 13 May 2012
Unexpected Item in the Bagging Area
Tesco, W H Smith and similar store chains seem to have committed heavily to customer self-service checkouts.
Based on the discoveries that the barcodes work, and that debit and credit cards work, and the belief that the business of working behind the counter in one of those chains can become ever more menial, we can now fully serve ourselves. Anyone can do it, it is so deskilled.
At the same time, this automation – and cost saving for the shareholder – is painted as a bonus, a step forward. We are sold the idea that we can escape from the queue, we can upgrade by doing it ourselves. And this notion today, at the checkout (what a word! what an essay in itself!) is sold to us by those whose jobs close ever faster the more we buy into this nostrum.
(I could wax nostalgic, for the time when every purchase was a personalised conversation between me and the shop assistant – idealised, private and special. But I have to admit I am a surly, taciturn shopper at best – grunting and gesturing by preference, rather than comfortably discussing my retail needs. There may have been a time when shopping was social – but not, I’m afraid, for me. In fact, the exhortations from the downtrodden soon-to-be-fired assistants that I should want to use the machines are themselves far more interactivity than I crave).
To continue: we buy into this idea - we pay with time and frustration to become part of the store’s system. And yet, for us poor store users, this is nothing new. The system trapped us years ago. The only thing we don't do now is stack the shelves. And I imagine that time too will come.
The new technology is not the important technology; the play of standardisation masquerading as quality has held us for years. So, we acquiesce – this is nothing new.
But if this is not a fracture, in itself, it demonstrates another widening gap. For being in a store, buying stuff, is not shopping. Tesco , W. H Smith are not shops.
And to the extent that they define our physical retail experience Napoleon is proven out-of-date: we are no longer a nation of shopkeepers.
Based on the discoveries that the barcodes work, and that debit and credit cards work, and the belief that the business of working behind the counter in one of those chains can become ever more menial, we can now fully serve ourselves. Anyone can do it, it is so deskilled.
At the same time, this automation – and cost saving for the shareholder – is painted as a bonus, a step forward. We are sold the idea that we can escape from the queue, we can upgrade by doing it ourselves. And this notion today, at the checkout (what a word! what an essay in itself!) is sold to us by those whose jobs close ever faster the more we buy into this nostrum.
(I could wax nostalgic, for the time when every purchase was a personalised conversation between me and the shop assistant – idealised, private and special. But I have to admit I am a surly, taciturn shopper at best – grunting and gesturing by preference, rather than comfortably discussing my retail needs. There may have been a time when shopping was social – but not, I’m afraid, for me. In fact, the exhortations from the downtrodden soon-to-be-fired assistants that I should want to use the machines are themselves far more interactivity than I crave).
To continue: we buy into this idea - we pay with time and frustration to become part of the store’s system. And yet, for us poor store users, this is nothing new. The system trapped us years ago. The only thing we don't do now is stack the shelves. And I imagine that time too will come.
The new technology is not the important technology; the play of standardisation masquerading as quality has held us for years. So, we acquiesce – this is nothing new.
But if this is not a fracture, in itself, it demonstrates another widening gap. For being in a store, buying stuff, is not shopping. Tesco , W. H Smith are not shops.
And to the extent that they define our physical retail experience Napoleon is proven out-of-date: we are no longer a nation of shopkeepers.
Saturday, 12 May 2012
Dramatic, Astonishing
My Last Duchess
Robert Browning
Ferrara
That’s my last Duchess painted on the wall,
Looking as if she were alive. I call
That piece a wonder, now; Fra Pandolf’s hands
Worked busily a day, and there she stands.
Will’t please you sit and look at her? I said
“Fra Pandolf” by design, for never read
Strangers like you that pictured countenance,
The depth and passion of its earnest glance,
But to myself they turned (since none puts by
The curtain I have drawn for you, but I)
And seemed as they would ask me, if they durst,
How such a glance came there; so, not the first
Are you to turn and ask thus. Sir, ’twas not
Her husband’s presence only, called that spot
Of joy into the Duchess’ cheek; perhaps
Fra Pandolf chanced to say, “Her mantle laps
Over my lady’s wrist too much,” or “Paint
Must never hope to reproduce the faint
Half-flush that dies along her throat.” Such stuff
Was courtesy, she thought, and cause enough
For calling up that spot of joy. She had
A heart—how shall I say?— too soon made glad,
Too easily impressed; she liked whate’er
She looked on, and her looks went everywhere.
Sir, ’twas all one! My favour at her breast,
The dropping of the daylight in the West,
The bough of cherries some officious fool
Broke in the orchard for her, the white mule
She rode with round the terrace—all and each
Would draw from her alike the approving speech,
Or blush, at least. She thanked men—good! but thanked
Somehow—I know not how—as if she ranked
My gift of a nine-hundred-years-old name
With anybody’s gift. Who’d stoop to blame
This sort of trifling? Even had you skill
In speech—which I have not—to make your will
Quite clear to such an one, and say, “Just this
Or that in you disgusts me; here you miss,
Or there exceed the mark”—and if she let
Herself be lessoned so, nor plainly set
Her wits to yours, forsooth, and made excuse—
E’en then would be some stooping; and I choose
Never to stoop. Oh, sir, she smiled, no doubt,
Whene’er I passed her; but who passed without
Much the same smile? This grew; I gave commands;
Then all smiles stopped together. There she stands
As if alive. Will’t please you rise? We’ll meet
The company below, then. I repeat,
The Count your master’s known munificence
Is ample warrant that no just pretense
Of mine for dowry will be disallowed;
Though his fair daughter’s self, as I avowed
At starting, is my object. Nay, we’ll go
Together down, sir. Notice Neptune, though,
Taming a sea-horse, thought a rarity,
Which Claus of Innsbruck cast in bronze for me!
Robert Browning
Ferrara
That’s my last Duchess painted on the wall,
Looking as if she were alive. I call
That piece a wonder, now; Fra Pandolf’s hands
Worked busily a day, and there she stands.
Will’t please you sit and look at her? I said
“Fra Pandolf” by design, for never read
Strangers like you that pictured countenance,
The depth and passion of its earnest glance,
But to myself they turned (since none puts by
The curtain I have drawn for you, but I)
And seemed as they would ask me, if they durst,
How such a glance came there; so, not the first
Are you to turn and ask thus. Sir, ’twas not
Her husband’s presence only, called that spot
Of joy into the Duchess’ cheek; perhaps
Fra Pandolf chanced to say, “Her mantle laps
Over my lady’s wrist too much,” or “Paint
Must never hope to reproduce the faint
Half-flush that dies along her throat.” Such stuff
Was courtesy, she thought, and cause enough
For calling up that spot of joy. She had
A heart—how shall I say?— too soon made glad,
Too easily impressed; she liked whate’er
She looked on, and her looks went everywhere.
Sir, ’twas all one! My favour at her breast,
The dropping of the daylight in the West,
The bough of cherries some officious fool
Broke in the orchard for her, the white mule
She rode with round the terrace—all and each
Would draw from her alike the approving speech,
Or blush, at least. She thanked men—good! but thanked
Somehow—I know not how—as if she ranked
My gift of a nine-hundred-years-old name
With anybody’s gift. Who’d stoop to blame
This sort of trifling? Even had you skill
In speech—which I have not—to make your will
Quite clear to such an one, and say, “Just this
Or that in you disgusts me; here you miss,
Or there exceed the mark”—and if she let
Herself be lessoned so, nor plainly set
Her wits to yours, forsooth, and made excuse—
E’en then would be some stooping; and I choose
Never to stoop. Oh, sir, she smiled, no doubt,
Whene’er I passed her; but who passed without
Much the same smile? This grew; I gave commands;
Then all smiles stopped together. There she stands
As if alive. Will’t please you rise? We’ll meet
The company below, then. I repeat,
The Count your master’s known munificence
Is ample warrant that no just pretense
Of mine for dowry will be disallowed;
Though his fair daughter’s self, as I avowed
At starting, is my object. Nay, we’ll go
Together down, sir. Notice Neptune, though,
Taming a sea-horse, thought a rarity,
Which Claus of Innsbruck cast in bronze for me!
More Browning
Summum Bonum
Robert Browning
All the breath and the bloom of the year
In the bag of one bee
All the wonder and wealth of the mine
In the heart of one gem
In the core of one pearl all the shade
And the shine of the sea
Breath and bloom, shade and shine, wonder, wealth,
And how far above them
Truth that's brighter than gem
Trust that's purer than pearl,
Brightest truth, purest trust in the universe
All were for me
In the kiss of one girl.
Robert Browning
All the breath and the bloom of the year
In the bag of one bee
All the wonder and wealth of the mine
In the heart of one gem
In the core of one pearl all the shade
And the shine of the sea
Breath and bloom, shade and shine, wonder, wealth,
And how far above them
Truth that's brighter than gem
Trust that's purer than pearl,
Brightest truth, purest trust in the universe
All were for me
In the kiss of one girl.
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